MRS. AISHA Buhari, Mrs Osinbajo, Mrs Saraki and Mrs
Dogara: when will change come for Nigerian women?The
rights of women and girls have, traditionally and historically,
been seen as a “soft” issue, particularly in the developing
world.
That is, something occasionally trendy which officials in
both the public and private sector (or their wives) have
dabbled in. In Nigeria, it is difficult to separate feigning
social consciousness from contrived publicity stunts
unfortunately.
Amartya Sen, a Nobel prize winning economist, famously
said “more than 100 million women are missing,” stating
that women normally live longer than men but that in many
parts of the world, the violence and discrimination women
face means they simply “vanish”.
This euphemism, or milder, more elegant word to describe
the dispiriting loss of millions of women to deaths caused
by backwardness and illiteracy masquerading as culture
and tradition, is a brutal yet unacknowledged truth in
Nigeria. How many women and children has Nigeria lost
due to the inefficiencies of our government over the past 50
years?
In the Western world, “gender discrimination” means
unequal pay or sexual harassment. In Nigeria, we remain at
the stage of fundamental indignities and injustices, which
continue to occur on a daily basis.
For all of the luxury boutiques Nigerian women open across
the country, or the amounts their husbands are able to
amass, which paradoxically determines a woman’s social
value and self-worth, it baffles international observers how
prevalent poverty still is in our country today, or why a very
small percentage of people seem to be holding the rest of
the country to ransom, even sometimes without realising it.
Women in Nigeria enable and reinforce their own
stereotyping and disenfranchising but that is a topic for
another day.
From the World Bank to the US military joint Chiefs of Staff,
it is globally recognised that empowering women and girls
is the quickest way to fight both poverty and extremism.
Indeed, societies where women are marginalised are more
likely to become extremist: male supremacy in society
means that a country takes on a culture of aggression from
which women, children and the society at large, are bound
to suffer.
In fact, one could most probably conduct an interesting
historical, comparative analysis between the cultures and
economic development of the North and the South-South,
which would show the link between terrorism, religious
extremism/intolerance, and gender discrimination in
cultures where ironically, women have played very
important roles. Some scholars say Muslim countries or
regions are affected by terrorism not because of Islam or its
teachings but rather because of the poor levels of female
education and the fact that women are not active
participants in the economy or the society.
Women are the developing world’s untapped resource and
the change we all desire in Nigeria must go through women
in order to take root. Rather than political intrigues in the
Senate, or hosting dinners involving the wives of the
President, Vice-President, Senate President etc. Nigerians
must demand a comprehensive agenda and strategy, from
all these women to fight poverty and inequality particularly
amongst women and children. Cancer initiatives, helping
the homeless, these are all worthy and laudable causes but
to really make a difference in the coming decade, Nigerian
women of influence must come together to end the
fundamental issues that put women at risk and therefore
enable a host of other problems, which are all
consequences of the misuse and mistreatment of women in
this country.
This administration’s greatest challenge will be to integrate
women, youth and children into the society. With over 10.5
million children out of school, according to UNESCO, this is
both a national shame as well as an imperative. Poverty
stricken women will raise children more likely to leave
school, which is another generation of unemployed and
unskilled youth that government must rescue.
We are not going in the right direction, if the new sexual
offences bill is anything to go by. This bill imposes life
imprisonment for rapists and those who have sexual
intercourse with children less than 11 meaning, in essence,
that it is now legal to have sex with any child so long as he
or she is older than 11. Marrying that child then allows and
basically legalises paedophilia. Only the utmost depravity,
would make anyone consider that a human being, a person,
called a “child”—precisely because both anatomically and
mentally he or she cannot withstand certain pressures,
which is why child labour, for example, is illegal in all
developed nations—would be able to endure sexual acts
without physical and emotional consequences.
Proof of this is obstetric fistula, a hole created in a girl’s
body during a difficult birth (her body is too young, not
developed enough for the exercise) leaving her incontinent,
foul smelling and alone, as her family shuns her when this
happens. In Somalia, a country Nigerians would be
embarrassed to be compared to, fistulas are repaired and
prevented and the procedure costs just a few hundred
dollars. Are you ashamed yet, Nigerians?
Edna Adan, according to reports in the New York Times, a
former first lady of Somalia used her savings to build a
hospital to save women around her. In Nigeria, our first
ladies, besides owning expensive properties and jewels,
have little to no impact, outside of their pet projects, which
are conduits for corruption and further oppression.
Rumours of past first ladies re-selling free vaccines given
to them by donor agencies, is a disgusting trend. Mrs.
Buhari, Mrs. Osinbajo and Mrs. Saraki in particular have
been elevated, as spouses of the three most powerful men in
Nigeria, beyond the wildest dreams of most Nigerians.
Whether there is an office of the first lady or not is merely
political grammar.
There is a reason why microfinance organisations focus on
women: global poverty, it is acknowledged, is also in part
(whether our patriarchal society likes to hear it or not)
caused by unwise spending by men.
The world’s poorest families spend more of their income on
alcohol, prostitution, sweets, sugary drinks and lavish
feasts (according to reports published in the New York
Times) than they do on educating children. But when
women are financially enabled, this trend is reversed and
girls are the biggest beneficiaries. Our first ladies should
have competent people around them who can research and
propose policies directed at women and children. Nigeria
must make laws to ensure that when a man dies his wife
inherits his property rather than his brothers, therefore
plunging that widow and her children into uncertainty.
Rather than legalise women’s pain, our government and its
powerful ladies should help women thrive: Nigeria’s fight
against poverty, our desire for peace and progress all starts
with them.
The Nigerian Senate
YERIMA, Oduah, Kashamu…. what a senate! What a
country. Nigeria protects those who do wrong and frustrates
those who do right. A lot has already been said about
Senator Saraki’s emergence as Senate president, all I’ll add
is “only in Nigeria”: the indefensible always becomes the
norm. Factions of the APC have already begun the battle for
2019 but who will fight for Nigerians? President Buhari
remains this country’s only real hope as it becomes
increasingly clear that “change” to some, was always just a
slogan.
RCCG and Nigerian politicians
THE closeness between the General Overseer of the
Redeemed Christian Church of God (RCCG), Pastor Enoch
Adeboye and members of the current administration is
something not all Nigerians are comfortable with.
The Vice-President, professor Yemi Osinbajo is a member
of the church and there is nothing wrong with that. But the
constant ties between politicians from all parties and some
prominent churches is disturbing as these pastors are
known to live grand lifestyles, which in a country of mass
poverty begets certain questions as to the origins of their
untaxed wealth.
Recently, governor Akinwumi Ambode and his wife were
seen at an RCCG assembly and one wonders if and how
membership with the “super churches” has become a
precondition for good governance.
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